There exists a mystic Power that is able to transform your life so thoroughly, so radically, so completely, that when the process is completed your own friends would hardly recognize you, and, in fact, you would scarcely be able to recognize yourself.

It can lift you out of an invalid’s bed, and free you to go out into the world to shape your life as you will. It can throw open the prison door and liberate the captive.

This Power can do for you that which is probably the most important thing of all in your present stage: it can find your true place in life for you, and put you into it.

This Power is really no less than the primal Power of Being, and to discover that Power is the divine birthright of all men.

… the kingdom of God is within you (Luke 17:21).

… seek ye first the kingdom of God … and all these things shall be added … (Matthew 6:33).

But where is this wonderful Power to be contacted? The answer is simple—this Power is to be found within your own consciousness, the last place that most people would look for it. Within your own mentality there lies a source of energy stronger than electricity, more potent than high explosive; unlimited and inexhaustible. You only need to make conscious contact with it to set it working in your affairs. This Indwelling Power, the Inner Light, is spoken of in the Bible as a child. The conscious discovery by you that you have this Power within you, and your determination to make use of it, is the birth of the child.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of Peace (Isaiah 9:6).

This is a marvelous description of what happens when the spiritual idea, the Child, is born to the soul. Walking in darkness, moral or physical, dwelling in the land of the shadow of death—the death of joy, or hope, or even self-respect—describes well the condition of many people before this light shines into their weary, heartbroken lives; and the Prophet rises into a paean of exultant joy as he contemplates the deliverance.

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined (Isaiah 9:2).

Once you have contacted the Power within, and have allowed it to take over your responsibilities for you, it will direct and govern all your affairs from the greatest to the least without mistakes. The govemment shall be upon his shoulder. You are tired, and driven, and worried, and weak, and ill, and depressed, because you have been trying to carry the government upon your own shoulder; the burden is too much for you, and you have broken down under it. Now, immediately you hand over your self-government, that is, the burden of making a living, or of healing your body, or erasing your mistakes, to the Child. He, the Tireless One, the All-Powerful, the All-Wise, the All-Resourceful, assumes it with joy; and your difficulties have seen the beginning of the end.

Cast thy burden upon the Lord, and he shall sustain thee … (Psalm 55:22).

The prophet Isaiah speaks of the “Name” of the Child, and if we know something of Bible symbolism, we know that we are now going to learn something fundamental, for in the Bible, the name of anything means the character or nature of that thing. A name is not merely an arbitrary label, but actually a hieroglyph of the soul. We are given no less than five names or qualities of the Child.

First Isaiah says that the name of the Child is Wonderful. The word wonderful used here requires careful scrutinization. As employed in the Bible, it implies a miracle—just that, and nothing less. The Bible repeatedly says that miracles can happen, and it gives detailed and circumstantial accounts of many specific cases. Moreover, it says that miracles always will happen if you believe them to be possible, and are willing to recognize the power of God, and to call upon it.

As soon as the Child is born in your consciousness, the miracle will come into your life. This does not mean simply that you will become resigned to your present circumstances, or that you will then be enabled to meet the same difficulties with a higher courage or a clearer brain. It means the miracle.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible (Matthew 19:26).

The prophet Isaiah also calls this Child “Counselor.” A counselor is one who gives guidance. If you are worried because you do not know whether to take some important step, to accept a business offer, to sign an important document, to enter upon a partnership, to resign your position, to trust someone, to say something, the Child will be your Counselor.

In the third place the prophet reveals to us who the Child really is. It is no less than God Himself, “The Mighty God.” And truly the mystic Power that transforms, and transmutes, and transfigures, is God Himself, always present with you, and always available.

… the Father that dwelleth in me, he doeth the works (John 14:10). Read John 14:10-17.

The fourth name the prophet Isaiah speaks of is that of Everlasting Father. As Jesus so clearly pointed out, God is our Father, not merely our Creator. But we have to establish our own consciousness of this fact.

In the fifth place, we receive what is perhaps the greatest name of all, “The Prince of Peace.” Think what perfect peace of soul, if you could attain it, would actually mean to you. If you had real peace of soul, do you suppose that your body could be ill? Given real peace of soul, how easy it would be to find your true place in the world. How quickly and efficiently you could perform your work. Once you have attained true peace of soul, you have made it possible for the Child to teach you new things, utterly beyond the compass of your present understanding.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever (Isaiah 9:7).

In view of the fact that the weaker souls, the fearful, and the unbelieving, and the depressed, should find it impossible to believe that such good tidings could be true, the prophet clinches the matter with the definite assertion:

… The zeal of the Lord of hosts will perform this (Isaiah 9:7).

A great deal of confusion seems to exist in many minds concerning the precise avenue through which realization and harmony are to be attained.

The only solution is to contact the divine Power that dwells within your own soul; and to bring it to bear upon the various difficulties in your life, taking them in due order, that is, attacking the most urgent first. The real remedy for every one of your difficulties is, as we are told on every page of the Bible, to find and know the Indwelling Presence.

Acquaint now thyself with him, and be at peace: thereby good shall come unto thee (Job 22:21).

This, then, is the task, and the only one—to find, and consciously know, your own Indwelling Lord. You see now how the confusion disappears, and the perfect simplicity of the whole thing emerges once you realize this fact.

The first step that the earnest student must take to locate the Inner Light within himself is to settle on a definite method of working, selecting whichever one seems to suit him best, and then giving it a fair trial. Merely reading books, making good resolutions, or talking plausibly about the thing will get him nowhere.

Get a definite method of working, practice it conscientiously every day; and stick to one method long enough to give it a fair chance. You would not expect to play the violin after two or three attempts, or to drive a car without a little preliminary practice.

Get to work on some concrete problem, choosing preferably whatever it is that you are most afraid of. Work at it steadily; and if no improvement at all shows itself within, say, a couple of weeks, then try your method on another problem. If you still get no result, then scrap that method and adopt a new one. Remember, there is a way out. The problem really is, not the getting rid of your difficulties, but finding your own best method for doing it.

… Whatsoever ye shall ask the Father in my name, he will give it you (John 16:23).

There is only one way to make spiritual progress, and that is to practice the Presence of God. Mankind is continually seeking to discover a shortcut but as usual the lazy man takes the most pains in the long run, and having wasted his time in wandering up bypaths, he is ultimately driven by failure and suffering to the realization of the grand truth that there is no substitute for prayer; that is, the conscious dwelling upon the Being of God.

If your intuitive nature is well developed, you will seldom need to use formal statements at all. This is excellent—for who will trouble to climb a ladder when he is strong enough to leap over the wall?

But it must not be overlooked that very many people do all their work with formal statements of Truth, and get consistently good results by working in this way. Not through repeating affirmations like a parrot. Those who work like a parrot inevitably make the parrot’s demonstration—they remain in the cage. Of a good worker who used the same phrases many times it was said by a friend: “He constantly uses the old affirmations, but he stuffs them with fresh feeling every time.”

The Lord is nigh unto all them that call upon him, to all that call upon him in truth (Psalm 145:18).

Prayer is the one thing that can make a change in your life. If you will go direct to God in simple, affirmative prayer, you can heal your body, bring peace and harmony into your life, and make well-being a reality.

Sometimes discouragement sets in when the answer does not come immediately but God is working on the unseen plane and our part is to be persistent. Persistence in prayer is an expression of our faith, for by our persistence we are affirming our belief that God will make his answer plain.

… men ought always to pray, and not to faint (Luke 18:1).

Have you ever asked yourself the question: What is God like? We are told to pray by turning away from the problem and thinking about God; but how are we to think about God? What is His nature? What is His character? Where is He? Can we really contact Him, and if so, how?

The first and most fundamental thing to realize is that God is not just a superior kind of man. The Bible says that God is spirit and that they that worship Him must worship Him in spirit and in truth. To worship Him in spirit means to get a spiritual understanding of His nature. To define God would be to limit Him, but we can get an excellent working knowledge of God by considering different aspects of His nature. Of these there are seven main aspects more important than any of the others. These are seven fundamental truths about God, truths that never change. Thinking of any aspect of God will solve a problem in time, but if you select the right aspect you will get your result more quickly and more easily.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead … (Romans 1:20).

The first main aspect of God is Life. God is not just living, nor does God give life, but God is Life. Where God is, there Life is.

When you are sick you are only partly alive. When you are tired or depressed or discouraged, you are only partly alive. Few people express God in an adequate way because they lack the sense of life.

Joy is one of the highest expressions of God as Life. Actually it is a mixture of Life and Love, and the Bible says “the sons of God shout for joy.” When we realize our divine sonship, we must experience joy. Joy always has an expansive effect, just as fear has a contracting effect. When a person says “I can,” you notice an expansive and forward movement, but when he says “I can’t,” there is a retraction. You could not imagine a person saying, “Yes, I can,” with a shrinking gesture, or “No, I can’t,” in an optimistic or forthright way. The body always expresses the thought; the thought of Life heals and inspires, whereas thoughts of fear and death contract and destroy.

Realizing divine Life heals the sick. Animals usually respond quickly, and plants very quickly indeed, because they do not have that strong sense of personal egotism that most human beings do. They never make up their minds that they cannot get well or that “sickness is sent for a good purpose.” Neither do they give way to discouragement because they have not been healed faster.

For God giveth to a man that is good in his sight wisdom and knowledge, and joy … (Ecclesiastes 2:26).

The second main aspect of God is Truth. God is not truthful but Truth itself, and wherever there is Truth, there is God. There are many things that are relatively true at certain times and places only, but God is absolute Truth at all times and in all circumstances. As soon as we touch God, who is the Absolute, relative things disappear.

To know the truth about any condition heals it. Jesus said, Ami ye shall know the truth, and the truth shall make you free (John 8:32).

You should realize God as Truth when you want information on any subject, or if you suspect that you have to deal with deceit. If you believe that someone is trying to deceive you, claim that divine Truth dwells in the person concerned, and is expressed through him. If you realize this clearly enough he will then speak the truth. When you have to transact any important business such as signing a lease or a contract, spend a few minutes realizing divine Truth and if there is anything you should know it will come out. Of course people may have no desire to deceive you and yet for some reason you may not be given the whole story. I know of several cases where serious misunderstandings were prevented because somebody realized God as truth and so all the facts were brought out. I know also of cases where intentional dishonesty was frustrated in the same way.

The third main aspect of God is Love. God is not loving but Love itself, and it would probably be true to say that of all of the seven main aspects this is the most important one for us to practice. There is no condition that enough Love will not heal. The Bible deals with the nature of God, and as the Scripture develops, the idea of God becomes clearer until toward the end it says,

… God is love; and he that dwelleth in love dwelleth in God, and God in him (1 John 4:16).

By this shall all men know that ye are my disciples, if ye have love one to another (John 13:35).

Where there is fear there cannot be love. The best way to rid yourself of fear is to realize divine Love. If you love God more than you love your microbe, your sickness, your grievance, your lack, or your fear, you will be healed. We have all heard many stories of exceptional people who were able to go among wild beasts in the jungle without being hurt, and there are many other histories on record of people who passed through extraordinary dangers of other kinds quite unscathed. To realize God as Love is the remedy for fear.

Divine Love never fails, but the important thing to realize is that divine Love must be in your own heart and cannot operate from outside, so to speak. When your prayers are not answered it must be because you have not fulfilled the conditions of the law, and, ninety-nine times in a hundred, it is because you are lacking in a sense of love for all. Practice love every day and watch your thought, and watch your tongue, and watch your deed, that nothing contrary to love finds expression there.

The fourth main aspect of God is Intelligence. When you clearly realize that this is an intelligent universe it will make a major difference in your life. In an intelligent universe there cannot be disharmony because all ideas must work together for the common good. Neither can there be any lack. An engine that has been intelligently designed does not have any unnecessary parts and neither are any essential parts lacking.

It is especially important to realize that God is Intelligence because it sometimes happens that when people outgrow the childish idea that God is just a magnified man, they go to the opposite extreme and think of God as a blind force, like gravity or electricity. This means that they have lost all sense of the Love and Fatherhood of God, and such an idea is very little better than a subtle form of atheism.

God is not a person in the usual sense of the word, but God has every quality of personality except its limitation. The human mind cannot imagine personality that is not limited, but this difficulty arises from the limitation of the human mind itself, and of course this does not affect the nature of God. The Bible says, in effect, whatever you think I am, that will I be to you; this means that if we attribute to God every quality of an infinite, intelligent, loving personality, God will be just that to us. So we may say that we believe in a personal God.

Children and young people respond very readily indeed to a prayer for expression of Intelligence through them. If you are interested in a young person at college, pray several times a week that Intelligence will manifest through him and you will be surprised to find how his progress in his studies will increase. Remember also the wonderful fact that when you work for a person the result will be with him for the rest of his life.

O the depth of the riches both of the wisdom and knowledge of God! … (Romans 11:33).

The fifth main aspect of God is Soul. Soul is that aspect of God by virtue of which He is able to individualize Himself. The word individual means “undivided.” Most people seem to think it suggests separateness but actually individual means undivided, and God has the power of individualizing Himself without, so to speak, breaking Himself into parts.

You are really an individualization of God. Only God can individualize Himself in an infinite number of units of consciousness, and yet not be in any way separate because God is spirit. Matter cannot be individualized. It can only be divided. So your real self, the Christ within, the spiritual man, the I Am, or the divine spark, as it is variously called, is an individualization of God. You are the presence of God at the point where you are.

Man may very well be compared to an electric light bulb. The electric current is present in all parts of the circuit, but it shines forth, or one might say, figuratively, becomes self-conscious, in the bulb. So divine Mind becomes self-conscious in you.

Jesus answered them, Is it not written in your law, I said, Ye are gods? (John 10:34).

When you are called upon to perform some task or undertake some responsibility that seems too great for you, realize that you are one with God and the task will become “our business” instead of “my business.”

The sixth main aspect of God is Spirit. We know that God is Spirit but what does that mean? Spirit is that which cannot be destroyed or damaged. It is the opposite of matter. Matter wears out, but Spirit does not because Spirit is substance. Herbert Spencer defines substance as that which is not subject to discord or decay. Webster says, “that which underlies all outward manifestation … real, unchanging essence or nature … that in which qualities inhere … that which constitutes anything that is.” All this can only apply to spiritual things.

God is a Spirit: and they that worship him must worship him in spirit and in truth (John 4:24).

You are Spirit. Spirit cannot die and was never born. Your true self was never born and will never die. You are eternal, divine, unchanging Spirit, in your true nature. The whole universe is a spiritual creation but we see it in a limited way. You have sometimes seen a window made of fluted glass, and you know that if you look at the street through this window everything will be distorted. Nevertheless, you know that the distortion arises from your seeing wrongly. Our false vision causes us to know ourselves only from a seeming birth to a seeming death; but this is illusion too. This distorted vision of Spirit is really what we know as “matter.” Eucken says, “Reality is an independent spiritual world, unconditioned by the apparent world of sense”—and this is substance.

The seventh main aspect of God is Principle, and this is probably the one that is least understood. What does the word principle mean?

Consider a few generally accepted principles. “Water seeks its own level.” This is a principle. It is not only the course taken by a particular drop of water in a particular locality. It is true of all water everywhere. “The angles of any triangle always add up to 180 degrees.” It makes no matter what kind of triangle one may consider; as long as it is a triangle, this principle holds. These principles were true a billion years ago and they will be true a billion years hence.

Jesus Christ the same yesterday, and today, and for ever (Hebrews 13:8).

Prayer is answered because God is principle, eternally manifest in the same way. When we pray rightly we bring ourselves into harmony with His Law of Being. Prayer does not ask God to change the laws for our temporary convenience, but it tunes us in, so to speak, with divine Principle; if God were to make exceptions because we were in great difficulties (which, because of His nature, He could never do) we should never know where we stood. If the law of gravity were occasionally suspended without notice, say, because a very important man had fallen off a roof, you know what would happen to the world.

Each of the seven main aspects is a distinct quality like the elements in chemistry. A chemical element, as you know, is just itself and nothing else. Oxygen is an element because there is nothing in it but oxygen. Water on the other hand is a compound, a combination of hydrogen and oxygen. There are many attributes of God, such as wisdom, beauty, joy, and so forth, but they are compounds, made up of two or more of the seven main aspects. Wisdom, for example, is the perfect balance of Intelligence and Love.

Beauty is the perfect balance of Life, Truth, and Love. In any true work of art, you will find that these three aspects are balanced. There are many such relationships and interdependencies—“Thou canst not pluck a flower without the trembling of a star.”

Study and research are well in their own time and place, but no amount of either will get you out of a concrete difficulty. Nothing but practical work in your own consciousness will do that.

Scientific prayer is the Golden Key to harmony and happiness. You need take no one’s word for it, and you should not. Simply try it for yourself, and see.

Whoever you are, wherever you may be, the Golden Key to harmony is in your hand now. This is because it is God who works, and not you, and so your particular limitations or weaknesses are of no account in the process. You are only the channel through which the divine action takes place, and your part is first to get yourself out of the way.

The actual method of working is simplicity itself. All that you have to do is this: Stop thinking about the difficulty, whatever it is, and think about God instead. This is the complete rule, and if only you will do this, the trouble, whatever it is, will presently disappear. It may be big or little, it may concern health, finance, a lawsuit, a quarrel, an accident, or anything else conceivable; but whatever it is, just stop thinking about it, and think of God instead—that is all you have to do.

The thing could not be simpler, could it? And yet it never fails to work when given a fair trial.

… with God all things are possible (Matthew 19:26).

Work by rehearsing everything that you know about God. God is Wisdom, Truth, inconceivable Love. God is present everywhere; has infinite power; knows everything. It matters not how well you may think you understand these things; go over them repeatedly.

The rule is to think about God, and if you are thinking about your difficulty you are not thinking about God. To be continually glancing over your shoulder in order to see how matters are progressing is fatal, because that is thinking of the trouble, and you must think of God, and of nothing else. Your object is to drive the thought of the difficulty right out of your consciousness, for a few moments at least, substituting for it the thought of God. If you can become so absorbed in this consideration of the spiritual world that you really forget for a while all about the trouble concerning which you began to pray, you will presently find that your trouble falls into new perspective, new relationships, so that it is no longer a difficulty.

… thou hast made heaven, the heaven of heavens, with all their host, the earth., and all things that are therein, the seas, and all that is therein, and thou preservest them all… (Nehemiah 9:6).

Doth not he see my ways, and count all my steps? (Job 31:4).

In order to “Golden Key” a troublesome person or a difficult situation, think, “Now I am going to ‘Golden Key’ John, or Mary, or that threatened danger”; then lift John or Mary or the danger into the presence of God and think only of God.

Thereafter the person is certain to be in some degree a better, wiser, and more spiritual person. A pending lawsuit or other difficulty will probably fade out without coming to a crisis, justice being done to all parties concerned.

… O Lord God, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant (2 Samuel 7:28).

We have said that the Golden Key is simple, and so it is, but, of course, it is not always easy to tum. If you are very frightened or worried it may be difficult, at first, to get your thoughts away from material things. But by constantly repeating some statement of absolute Truth that appeals to you, such as There is no power but God, or I am the child of God, fitted and surrounded by the perfect peace of God, or God is Love, or God is guiding me now, or, perhaps best and simplest of all, just God is with me—you will soon find that your mind is clearing. Do not struggle, be quiet but insistent. Each time that you find your attention wandering, just switch it straight back to God.

Do not try to think out in advance what the solution of your difficulty will probably turn out to be. This is technically called outlining, and will only delay the demonstration. Leave the question of ways and means to God. You want to get out of your difficulty—that is sufficient. You do your half, and God will never fail to do His.

… whosoever shall call on the name of the Lord shall be delivered … (Joel 2:32).

There are a few great laws that govern all thinking, just as there are a few fundamental laws in chemistry. We know that thought control is the key of destiny, and in order to learn thought control we have to know and understand these laws.

One of the great mental laws is the Law of Substitution. This means that the only way to get rid of a certain thought is to substitute another one for it. You cannot dismiss a thought directly. You can do so only by substituting another one for it. If I say to you, “Do not think of the Statue of Liberty,” of course, you immediately think of it. If you say, “I am not going to think of the Statue of Liberty,” that is thinking about it. But if you become interested in something else, you forget all about the Statue of Liberty—and this is a case of substitution.

When negative thoughts come to you, do not fight them, but think of something positive. Preferably think of God; but if that is difficult at the moment, turn your attention to something quite different.

But I say unto you, That ye resist not evil… (Matthew 5:39).

With him is wisdom and strength, he hath counsel and understanding (Job 12:13).

Another of the great mental laws is the Law of Relaxation. In all mental working effort defeats itself. This is just the opposite of what we find on the physical plane, but it will not surprise us because we know that in many cases the laws of mind are the reverse of the laws of matter.

On the physical plane, the harder you press a drill the faster will it go through a plank. The harder you hammer a nail the sooner does it go into the wall. But any attempt at mental pressure is foredoomed to failure because the moment tension begins, the mind stops working creatively. When you try to force things mentally, when you try to hurry mentally, you simply stop your creative power.

In all mental working be relaxed, gentle, and unhurried for effort defeats itself.

… in quietness and in confidence shall be your strength … (Isaiah 30:15).

As soon as the subconscious mind accepts any idea, it immediately begins trying to put it into effect. It uses all its resources (and these are far greater than is commonly supposed) to that end. It uses every bit of knowledge that you have ever collected, most of which you have totally forgotten, to bring about its purpose. It mobilizes the many mental powers that you possess, most of which you never consciously use. It draws on the unlimited energy of the race mind. It lines up all the laws of nature as they operate both inside and outside of you, to get its way.

Sometimes it succeeds in its purpose immediately. Sometimes it takes a little time, sometimes it takes a long time; but if the thing is not utterly impossible, the subconscious will bring it about—once it accepts the idea.

This law is true for both good and bad ideas. This law, when used negatively, brings sickness, trouble, and failure; and when used positively, brings healing, freedom, and success. We give the orders—the subconscious does the work.

… his secret is with the righteous (Proverbs 3:32).

Practice makes perfect. This familiar proverb embodies one of the great laws of human nature and—being a law—it is never under any circumstances broken.

There is simply no achievement without practice and the more practice, provided it is done intelligently, the greater will the proficiency be and the sooner will it be attained. It is true in every conceivable branch of human endeavor. Practice is the price of proficiency.

In metaphysics the effects of this law are particularly striking. Thought control is entirely a matter of intelligent practice. And true religion may well be summed up as the Practice of the Presence of God.

… be ye doers of the word, and not hearers only… (James 1:22).

It is an unbreakable mental law that you have to forgive others if you want to demonstrate over your difficulties and to make any real spiritual progress.

The vital importance of forgiveness may not be obvious at first sight, but you may be sure that it is not by chance that every great spiritual teacher from Jesus Christ downward has insisted so strongly upon it.

You must forgive injuries, not just in words, or as a matter of form, but in your heart—and that is the long and the short of it. You do this, not for the other person’s sake, but for your own sake. Resentment, condemnation, anger, desire to see someone punished are things that rot your soul. Such things fasten your troubles to you with rivets. They fetter you to many other problems that actually have nothing whatever to do with the original grievances themselves.

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing (1 Peter 3:9).

Every thought is made up of two factors, knowledge and feeling. A thought consists of a piece of knowledge with a charge of feeling, and it is the feeling alone that gives power to the thought. No matter how important or magnificent the knowledge content may be, if there is no feeling attached to it nothing will happen. On the other hand, no matter how unimportant or insignificant the knowledge content may be, if there is a large charge of feeling something will happen.

It makes no difference whether the knowledge content is correct or not as long as you believe it to be correct. Remember that it is what we really believe that matters. A report about something may be quite untrue, but if you believe it, it has the same effect upon you as if it were true; and that effect again will depend upon the quantity of feeling attached to it.

When we understand this law we see the importance of accepting the truth with joy in every phase of our experience.

Thou wilt show me the path of life: in thy presence is fullness of joy … (Psalm 16:11).

What you think upon grows. This is an Eastern maxim, and it sums up neatly the greatest and most fundamental of all the laws of mind.

What you think upon grows. Whatever you allow to occupy your mind you magnify in your own life. Whether the subject of your thought be good or bad, the law works and the condition grows. Any subject that you keep out of your mind tends to diminish in your life, because what you do not use atrophies.

The more you think about your grievances or the injustices that you have suffered, the more such trials will you continue to receive; the more you think of the good fortune you have had, the more good fortune will come to you.

This is the basic, fundamental, all-inclusive law of mind, and actually all psychological and metaphysical teaching is little more than commentary upon this.

What you think upon grows.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things (Philippians 4:8).

Truth is within ourselves; it takes no rise

From outward things, whate’er you may believe.

There is an inmost centre in us all,

Where truth abides in fullness; and around,

Wall upon wall, the gross flesh hems it in,

This perfect, clear perception—which is truth.

A baffling and perverting carnal mesh

Binds it, and makes all error: and to know,

Rather consists in opening out a way

Whence the imprisoned splendour may escape,

Than in effecting entry for a light

Supposed to be without.

—Robert Browning, “Paracelsus.” Part I

… ye shall know the truth, and the truth shall make you free (John 8:32).

The Lord’s Prayer is the most important of all the Christian documents. Everyone who is seeking to follow along the Way that Jesus led, should pray the Lord’s Prayer intelligently every day.

The Great Prayer is a compact formula for the development of the soul. It is designed with the utmost care for that specific purpose; so that those who use it regularly, with understanding, will experience a real change of soul. It is the change of soul that matters. The mere acquisition of knowledge received intellectually makes no change in the soul.

The first thing that we notice is that the prayer naturally falls into seven clauses. This is very characteristic of the Oriental tradition. Seven symbolizes individual completeness, the perfection of the individual soul, just as the number twelve in the same convention stands for corporate completeness. The seven clauses are put together in perfect order and sequence, and they contain everything that is necessary for the nourishment of the soul. The more one analyzes the Lord’s Prayer, the more wonderful its construction is seen to be.

After this manner therefore pray ye … (Matthew 6:9).